11 wnt. Linguistic Model of Behavior
Much of life is based on judgement. Judgment has two facets, what is good/bad for me, and what is good/bad for the collective. In the short term they may be considered opposites.
In the long term, they may coalesce. That takes the study of history (to understand the long term, history of the environment also).
I phrased it “what” is good/bad. But I didn’t give any properties to that WHAT. Let’s say that “what” is human behavior, of self and others. But behavior doesn’t just drop from the sky. It happens through a felt bodily sense to modify something, a mental urge to go in a particular direction, and the sufficient passion and energy that convinces me to jump into this endeavor. You could use other words, like interest, motivation, rationale, survival, betterment, duty, all of which are more than individual, and are based on some agreement factor. (Even if just agreement between gangsters.)
This “agreement” could be subliminal, just picked up by osmosis from the crowd, some kind of group madness. But we are talking about whole sections of society, and not about a maidan demonstration in the central square.
I have chosen language as the central factor in motivating behavior. At least it is one of the majors, that we can more or less easily access. Through language a culture is formed and passed from generation to generation. I admit that much of upbringing is learned through imitation and other forms of “wordless-induction”. A usual comment when I share this model is, “what about babies?” OK I will talk, what-about-babies now.
The capacity to understand the world, and understand the physical world is mostly kinetic. We are born with a sense of balance and orientation, which locates us in a “field of awareness”. It is our known limit of the world, expanding as we get deeper insights and denfinitions. This orientation can be expanded into distances assessment, movement detection, recognition of danger or the unknown, which is caution. I conjecture that most human awareness is based on sensing a difference or a change. We don’t notice our static environment very well. So there has to be some (separate) reference point to make any judgment. Then there is some pre-processing, signal to noise ratio, prioritizing importance, or relevance. Later we verbalize all of this, but even then, the kinetic factor might be dominating. Those who excel in kinetic learning are good in sports. You can also improve your kinetic abilities with sports.
Does this kinetic factor directly motivate us toward certain behaviors, or is it the words that we attach on top of it? Or is it the necessities and intentions impressed by those who prior formulated those words? There are a few things to look into.
We are also born with a persistent memory and are able to retrieve images as memories. They might be non-verbal images, but I say most often they end up with verbal interpretations connected with them. It is difficult to see them isolated from language. (Meditation is said to strip away language, and some experience ensues.)
There is some kind of ability to reason. That might be essentially imagining the result of the outcome of a sequence of actions that we can envision. It requires mental models that don’t have much to do with language, and probably most of our knowledge is derived from that direct interaction with the physical world. Later we are often going to say something about it: “That’s Good”, That will work well, I will try it. It is an ability to Plan toward a vision. That is more verbal in nature.
Most of human activity is focused on the collective, either with society, or just with my “customer base”, or with whom I trade and interact. So therefore, both the vision and the plan have to be communicated, and that’s done through modeling with language and image, or video.
With the language part, we can say that it is an acculturation, and each society has different stereotypes of acceptable behavior, handed down from antiquity. With regard to the kinetic part, I haven’t considered it for long. Maybe that is the part of human-similarity, since it is not language or culture based?
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Back to the top where I said life is based on judgment. I believe that a common judgment is that it is better to coexist than to fight wars, (civil wars or international), at least not with peer adversaries. We do “mop-up all the time with the little guys, so those actions must be louder than any words to the contrary. But there is another judgment out there that says “let’s teach those bastards a lesson”, or let’s finish them off this time. In my judgement, I cannot understand this, nor what its end goal is? It sounds only like someone claiming that power over all others, subjugation, is to their advantage, (but to whose advantage??)
Therefore, it is these “judgements” that I seek to find the motivation for, through Why Not Think. Motivation is not a curiosity. The goal is to understand how to change the motivation, and thereby change the actions, (the behavior).
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Again, I have chosen a verbal model. In that model is also included the feeling level, (emotional content). I am saying that every perception, from the real-world senses, or from the conceptual reservoir of memory, is received both kinetically and as thought, kinetically as a bodily impulse, (a lessening or tightening of contraction, somewhere). And as a thought, which starts with recognition, and then further into judgments and conclusions. I am saying that the feeling is linked-to, and authored-by the thought. If the thought says no danger and this is how I like it, the feeling is further relaxation. If the thought says this is dangerous or unknown, and it shouldn’t be this way, the body further tightens. We call it suffering. Under the guise of suffering all sorts of aberrant behavior can ensue.
IS IT TRUE is the question? Aberrant behavior can also be profitable, so we should watch for conflict of interest.
What’s next? Where do we get our words from? Are they “freshly coined” from what we see, or is it ancient wisdom from grandpa’s scriptures? What were the circumstances and necessities of the times when this “wisdom” was developed? Do we still have those same belief structures? In reality, did it work for those who authored it, or did it drive them further into a hole? Were there any other options at the time that were overlooked or not chosen? Did someone benefit by not choosing those options?
Where do we start? Maybe it is up to you to jump in where you want, but I say start with the self. If you have “hot spots” and no-go zone where you’re out of control, or if you have “imperative-judgements”, what do you have to offer to the collective? Only your pathology. You have to clean that up first, or at least work on it simultaneously. Same with local relationships. If you have trouble in getting along with “the other” in your community/family, isn’t that something to look into? Perhaps your mode of close relations is avoidance, by placing all of your energy on “those important world-wide decisions”? Probably the world doesn’t appreciate your efforts. Maybe they even call you the problem?
What’s new here? I haven’t really thought much about kinetic learning. Of course, I know it is here. A more vibrant health, or an able kinetic system pushes you more readily into action. But does it direct you on what to act upon? Or is that your language?
What does this all mean to you?
Well, let’s relax first:
from Enigma; Sir Edward Elgar, 1857 - 1934
This is a great resource material for a one-year course in Behavior Determinants. It touches on a large number of concepts and aligns them in various configurations. The high concentration of concepts and their significance justify separate, in-depth discussions. For the starters, I see “memory” as the core underlying entity upon which the other aspects may be analyzed. Why memory?
Because the whole life, both individual (personal, related to a single person) and communal (tribal, social, related to more than one person), is only possible when the memory function is active.
The memory function is the capacity to store, categorize, analyze, modulate, retrieve, use and transfer information. The obvious question is: “Where is this information stored?”
Well, we don’t know. Memory is not a tangible asset, we cannot “find” or “locate” it.
If we knew where memory is stored, we would be able to extract it based on the properties of the storage medium.
So far, the only way to extract memory information is through the relevant person’s cooperation. This process involves the interaction of two parties - which renders it unreliable. Both parties (memory holder and memory extractor) are burdened with biases, subjective conditions or ad hoc needs.
The stability of memory contents is the crucial matter. We silently assume that our memory holds “facts”, sort of solidified snapshots of reality. The problem is that this is not true. We modulate our memories (plural = memory contents), we strip them of various elements, we add a lot, and we can create interactions of memories which have never taken place in the real life.
Moreover - our memory readily assimilates foreign information and integrates it as its own “native” environment. Read it again: we draw in external and unverified information and assign to it the “absolute truth” label - and then we live with this unverified information as the determinant of our real-life interactions with oneself and with the world. Santa Claus is a classic example of this phenomenon. Here are some other “truths” accepted by adults: shaving hair makes them grow faster or healthier, apple was the forbidden fruit, fortune cookies come from China, alcohol will warm you up, humans evolved from apes, camel’s humps store water, we use 10% of the brain, the sun is yellow, dogs sweat through the tongue, the speed of light is constant, 90/60 mmHg is the healthy blood pressure, eating snow will save you from dehydration, perceivable climate change, speedometer indicates the actual speed od your vehicle, radar speed gun measures the speed of your vehicle, and many more.
We are so certain that such beliefs are the absolute truths that polygraph will never detect them as lies. Why? Because we believe that they are true. Here is the key to the deepest mystery of the human life: what you believe to be true becomes the truth (not the “fact” - only the “truth”). This statement is an absolute truth, it simply reflects how we live and how we adjust our lives. In the ultimate sense, this invalidates the whole science, measurable or not - but leaves philosophy intact... And here we return to the original question: “Who am I?”
In talking about the human kinetic abilities (the non-verbal world), I have noted 4 attributes above:
✓the capacity to understand both the conceptual world, and to understand the physical world,
✓the ability to remember and retrieve things, a persistent memory,
✓the ability to reason, and
✓the ability to plan.
When reading about ChatGPT, Google Gemini, Meta Llama2, and the like, they are all Large Language Models. All LLM’s are based only on words. Their data is ALL the published digital written work. It seems to be a lot; they talk of so many “tokens”? I don’t know what that means, but it is said if you read it all; for 8 hours a day and 7 days a week, it would only take 170,000 years to read it. (I read slowly).
First of all, does it add up to anything? (Something, Yeah.) But perhaps the majority contradict each other. It is like vectors all pointing in a separate 3D direction. Then something in the algorithm throws out what they don’t like. Of course, the MSM does have a lot of consistence in the short run. But then they all shift to the opposite in a moment’s notice.
It is said that there will never (never) be an unbiased LLM.
Then with further reading, no LLM has ever remotely approached the kinetic intelligence of any 4-year-old. It is only all-words, there are no kinetic receptors. How about the kinetic agility of a squirrel, flying through the trees? Not a chance to know anything.
A breakthrough beyond pre-published words is not on the horizon.
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